শনিবার, ১ নভেম্বর, ২০০৮

Muhammad Ataul Gani Osmani

Muhammad Ataul Gani Osmani, better known as Banga Bir General M.A.G. Osmani (1 September 1918 – 16 February 1984) was the Supreme Commander of the Mukti Bahini and Bangladesh Armed Forces during the Bangladesh Liberation War.
Osmani was born in Sunamganj, Sylhet Division on 1 September 1918. He passed matriculation from Sylhet Government Pilot School. Later, he graduated in Aligarh Muslim University, India. He was a descendant of Nizamuddin Osmani of Dayamir, Sylhet.
In 1939, Osmani started his military career as a Gentleman Cadet during the British Raj in the Indian Military Academy at Dehra Dun. Upon completion of training at the IMA, he was commissioned a Second Lieutenant in the Indian Army as an artillery officer in 1940, duringWorld War II. He served in the Burma sector and won the distintion of a battle field promoted to a Major in 1942. After the birth of India and Pakistan in 1947 following the departure of the British Rule, Osmani joined the Pakistan Army on 7 October 1947, and was soon promoted to Lieutenant Colonel. He served as an aide to the Chief of General Staff in 1949. In 1952, he served as commanding officer of the 9th battalion of the 14th Punjab Regiment, and later as additional commandant of the East Pakistan Rifles. After being promoted to Colonel in 1956, he was appointed and general staff officer of the army at the Army HQ. In 1958 Osmani held the post of deputy director of general staff and subsequently director of military operations. He retired from Pakistan Armed Forces on 16 February 1967. He was reinstated to active duty in the Bangladesh Forces during the Bangladesh Liberation War in April of 1971 and later promoted to the full rank of General during the 11-17th of July Bangladesh Sector Commanders Conference 1971. As such he was appointed C-in-C of all Bangladesh Forces during the duration of the war. He held the title of Commander-in-Chief until his retirement in April of 1972, when the Bangladesh Forces officially dissolved into four independent regular forces, the Bangladesh Army, the Bangladesh Navy, the Bangladesh Air Force and the Bangladesh Rifles.
After his retirement, Osmani entered the politics of East Pakistan. He joined the Sheikh Mujib-led Awami League in 1970. As a candidate from Awami League, he was elected a member of the Pakistan national assembly in the 1970 elections in Pakistan. After the commencement of Bangladesh Liberation War, Osmani became a member of the provisional government-in-exile.
With the formation of Bangladesh government on 17 April 1971, retired Colonel Osmani was reinstated to active duty under the the authority of Bangladesh government and appointed commander in chief of all Bangladesh Forces. During the historic Bangladesh Sector Commanders Conference 1971 he was promoted to General. Under his direct command, Osmani divided up the entire Bangladesh territory to 11 sectors. Each sector was under the command of a trained military officer with the title of Sector Commander. Each sector also had sub-sectors with sub sector commanders.
After the country's independence, Osmani retired from service 7 April 1972. He was then included in the cabinet of Sheikh Mujibur Rahman as Minister of Shipping, Inland Water Transport and Aviation. Osmani was elected a member of the national parliament in 1973, and was included in the new cabinet with charge of the ministries of Post, Telegraph and Telephone, Communication, Shipping, Inland Water Transport and Aviation.
He resigned from the cabinet in May 1974 after the introduction of one-party system of government through the Fourth Amendment to the constitution. Along with Barrister Mainul Hosein, both elected MPs, resigned from the Awami League protesting abolishing of democracy in Bangladesh by Sheikh Mujibur Rahman.
MAG Osmani was appointed an Adviser to the President in charge of Defence Affairs by Khondaker Mostaq Ahmed (then President and Law Minister currently) on 29 August 1975. But he resigned immediately after the killing of four national leaders inside the Dhaka Central Jail on 3 November.
Osmani launched a new political party styled as Jatiya Janata Party in September 1976 and was elected its President. He contested in the presidential elections in 1978 as a nominee of the Democratic Alliance. He contested in the presidential elections once again in 1981 as a nominee of the Jatiya Nagarik Committee (National Citizens Committee).
All his life Osmani lived as a bachelor and had no offspring who exist today. His family home is 18 km south from sylhet city in the villege of doyamir.His home in the Nayarpul locality of the north-eastern city of Sylhet, from where he hails, is currently in ruins. The Government has claimed it as its official territory.
But though a bachelor all his life, Osmani was close to his relatives and family throughout his life. Most trips to Sylhet involved making visits to his loved ones, and in Dhaka he would regularly welcome nephews and nieces to his residence. Within the wider family Osmani was known for his love, but also for his temper, his passion, his glaring eyes and his military discipline. Only his alsatians were generally disliked, and almost universally feared by visiting folk. Famously one niece was bitten when she tried to run away from one of the Osmani alsatians.
Osmani left no heirs but his imprint and impact live on in his wider family, two generations after his death.
In 1983, aged 65, Osmani was diagnosed with cancer at the Combined Military Hospital (CMH) in Dhaka. Immediately he was flown to London for treatment, at the Government's expense. He was attended to by specialists at St Bartholomew's Hospital. Most of his time in the UK was spent staying at the family home of his nephew and niece, Mashahid Ali and Sabequa Chowdhury. Both were beloved to him - the late Mashahid (Shahee) had helped Osmani in his later years by funding the establishment of his political party, the Jatiya Janata Party, following Osmani's exit from the Mujib government. Sabequa spent formative years of her childhood in Osmani's home in Sylhet, and Osmani gifted his allocated plot in Dhaka to her in the early 1970s. Osmani's days would pass with an almost endless stream of visitors, well wishers and acolytes calling on him to wish him well, to ask his guidance, or just to see him.
Though Osmani was responding favourably to the cancer treatment, in early February he deteriorated unexpectedly. The hospital diagnosed that he had been given the wrong type of blood at the CMH and that this was now infected. His demise followed immediately after, in bed on 16 February 1984 in London, aged 66. Throughout these months of treatment and convalescence, the famous fire in his eyes and the quiver in his bristly moustache stayed with him till the very end.
Following his sudden death, Osmani's body was flown to Bangladesh. The cavalcade of cars to Heathrow was provided a special police escort which with full diplomatic protocol sped the entourage through the streets of London, stopping the traffic along the route. About a week after his death Osmani was buried in Darga, Sylhet with full military honours. His grave lies adjacent to his mother's.
Mohammed Ataul Ghani Osmani in regarded in Bangladesh as one of the greatest freedom fighters, regarded as a brave man never afraid of laying down his life. The international airport in his hometown of Sylhet has been named after him as Osmani Antorjatik Biman Bondor (Osmani International Airport - Sylhet). Even the state-run hospital in Sylhet, is named after him as Osmani Hospital. Also a small flock of tourists and local visitors flock to his dilapitated home in Dayamir, Sylhet to have a decent picnic on the huge lawn, a swim in the vast pond dug by himself, or just to admire the dilapitated house.

Famous Person of Sylhet For Cultural Activity

Hason Raja (Bangla: হাসন রাজা) literally Hason the king, was a mystical poet and songwriter in Bengal, now Bangladesh. Born at the end of the 19th century 1854 to a traditional Zamindar or landowner family near Sunamganj, Sylhet, though his anchestral home is in Rampasha, Biswanath, Sylhet. Hason indulged himself in material pursuits in his youth. Later, he came to believe worldly pleasures are meaningless and wrote songs that have been described as some of the most thoughtful songs, touching the deepest emotions of the human mind.
Hason's father, Dewan Ali Raja (Choudhury), was a direct descendant of the Hindu king Raja Birendra Singhdev, (who later converted to Islam and became known as Babu Khan). Hason's mother was Ali Raja's second wife, Huramat Jahan Begum. As befitted Hason's ancestry, he was tall, handsome and charming, with a regal manner and dress sense.
Hason's elder half-brother, Ubeydur Raja, died when Hason was a teenager. The death of Ali Raja, about 40 days later, meant Hason became responsible for overseeing his father's vast property at an early age. Despite his youth when taking on this responsibility, he proved to be a very successful Zamindar, acquiring acres of land and many properties in Sylhet. Yet, despite his financially privileged upbringing, Hason is credited with setting up a number of local schools and religious organisations, and is said to have frequently provided for the poor and needy of his community.
Hason Raja had four sons, Khan Bahadur Dewan Ganiur Raja, Hasinur Raja, Khan Bahadur Dewan Eklimur Raja Chowdhury (Kabbo Bisharod) and Aftabur Raja. Dewan Eklimur Raja followed in his footsteps and also wrote poetry and songs; he was also known as the architect of modern poetry of Sylhet area. Dewan Hason Raja donated one third of his property as Waqf in 1918 for the well being of the people and offsprings of his beloved son Eklimur Raja.
Hason Raja's songs are in the folk tradition of Bengal that seeks the ultimate truth beyond the material world. They include songs such as 'Lokey bole', published in his book of songs, Hason Udas. In recent times, they have been modernised and are very popular in both Bangladesh and West Bengal. Many book and musical CDs has been published so far on great mystic poet Hason Raja.
Hason Raja died in 1922, years before his contribution to the poetry of Bengal was mentioned in lectures at Oxford University by Nobel laureate Rabindranath Tagore.
Hason Raja is also known as Dewan Hasan Raja. A beautiful museum namely, Museum of Rajas' has been established in his anchestral home at Raja - Kunjo, Sylhet, Bangladesh; where historical exhibits of Hason Raja, Eklimur Raja, Talibur Raja (grandson) and other respected Rajas' are displayed. The sponsors of this spectacular Museum is 'Educationist Dewan Talibur Raja Trust'.
Songs
These are some of the famous songs written by Hason Raja:
Baula Ke Banailo re (Who made the Baul Singer)Loke Bole Bole Re (People Say)Matiro Pinjiri (Cage made of Clay)Nisha Lagilo (Addiction Started)Sona Bondhe (Dear Beloved)
Translation of Loke Bole Bole Re
People say, they say I have no house built.What house will I build,a palace in the sky?
I’ll build a proper house,But how long will I stay for?I look in the mirror,I see gray hair that I have.
Thinking of this,Hason Raja hasn’t built a house.Where will Allah take and keep him,For that reason he cries.
If Hason Raja knew,how long he would live for,then he would have built his house and rooms in many colours.
People say, they say I have no house built.What house will I build,A palace in the sky?
Retrieved from "http://en.wikipedia.org/wiki/Hason_Raja"
Shah Abdul Karim
Shah Abdul Karim (Bengali: শাহ আবদুল করিম) is a Bangladeshi musician. His specialized field of music is Bengali Baul music. He lives in the district of Sunamganj. He was rewarded the Ekushey Padok in the year 2001 for his songs, also received Drouhee Kotha-shahitayk Abdur Rouf Choudhury Award in 2000.
He was born in 1916 in Ujandhal, Dirai, in Sunamganj. This is one of the remote village of Bangladesh, where Abdul Karim born. Growing up with poverty, he started expressing his thoughts and emotions from very early age. Ektara, an instrument of music being his medium to express his thoughts, villager’s heart melted with his melodic and soothing voice. With so many time devoted in singing, hardly he could make time to make his way to think about livelihood or any other job than entertaining people. But he was forced to earn living hardship by harvesting. But Music never left him even with so much obstacles and poverty. As the time goes by, and as he was maturing with age, he went on taking training of spiritual and baul music from Kamal Uddin, Shadhak Rashid Uddin, Shah Ibrahim Mastan Baksh. His versatility ranged from Baul song, Spiritual song to Bhatiali. He went on learning all the exclusive modules of Baul song afterwards along with Shariatti, Marfatti, Nabuot, Belaya. The various devout form of music. He was motivated by philosophy of renowned Lalan Shah, Panju Shah and Duddu Shah
Most famous songs
Kano piritee barailarey bondhu
Gari cholena cholena
Maya lagaise
Ami koolhara kolonkini
Agey ki shundor din kataitham
Ami tomar kaul-er gari
Shokhi kunjo shajao
Ailaye na
Boshonto Batashey
Dilwar Khan
Kabi Dilwar (Born on 1 January 1937 in Sylhet, Bangladesh) is a Bangladeshi poet famous for writing on behalf of the poor and neglected people. He is the only poet known as "Gono Manusher Kabi" which means Poet of the People. He describes the struggles of the lower class through poems, short stories, essays and journal articles. He is recipient of the nation's highest award in poetry (Bangla Academy Prize) in 1980 and Academy Fellowship(#126) in 1981. Recently he was awarded the Ekushey Padak, the highest civilian award, for literature.

This Bangladeshi biographical article is a stub. You can help Wikipedia by expanding it.
Retrieved from "http://en.wikipedia.org/wiki/Dilwar_Khan"
Syed Mujtaba Ali
(Bengali: সৈয়দ মুজতবা আলী ) (1904-1974), was a renowned Bengali author, academician, scholar and linguist. He was born in Sunamganj, Sylhet in Bangladesh.
In 1919, Syed Mujtaba Ali was inspired by Rabindranath Tagore and started writing to the poet. In 1921, Mujtaba joined the Indian freedom struggle and left his school in Sylhet. He went to Visva-Bharati University in Santiniketan and graduated in 1926.He was the first graduate of the university. Later, he went to Kabul and worked in the education department (1927-1929). From 1929 to 1932 he studied at the universities in Berlin, London, Paris and Bonn, earning a PhD in comparative religious studies from the latter with a dissertation on the Khojas.
In 1934-1935 he studied at the Al-Azhar University in Cairo. Subsequently, he taught at colleges in Baroda (1936-1944) and Bogra (1949).
After the Partition of India into India and Pakistan in 1947, Syed Mujtaba Ali went from India to the then East Pakistan, his motherland. He was a language activist and a supporter of Bengali as the national language of East Pakistan. In 1948, being the principal of Azizul Huq College, Bogra, he wrote an essay, 'The State Language of East Pakistan', which was printed in Chaturanga of Kolkata.During that time, the West Pakistan Rulers tried to impose Urdu as the only state language of East Pakistan while Bengali was spoken by most of the people. The government of Pakistan wanted an explanation. Mujtaba Ali resigned and went to India.
After a brief stint at Calcutta University (1950), Mujtaba Ali became Secretary of the Indian Council for Cultural Relations and editor of its Arabic journal Thaqafatul Hind. From 1952 to 1956 he worked for All India Radio at New Delhi, Cuttack and Patna. Finally, he was professor at Visva-Bharati University (1956-1964).
After the liberation of Bangladesh, Syed Mujtaba Ali returned to his native land in 1972, where he died soon after.
Ali knew French, German, Italian, Arabic, Persian, Urdu, Hindi, Sanskrit, Marathi, Gujarati, Pashtu, English and several dialects of Bengali.
Books
Deshe Bideshe [1948]
Panchatantra [1952]
Obishashsho [1955]
Chacha Kahini [1955]
Mayurkanthi [1957]
Joley Dangay [1957]
Dhupchaya [1958]
Shabnam [1960]
Chaturanga [1960]
Sreshtho Golpo [1961]
Porosh Pathor [1962]
Bahubichitra [1962]
Bhoboghure O Onnanyo [1962]
Sreshtha Ramma Rochona [1962]
Tunimem [1964]
Duhara [1966]
Pachandashai [1967]
Shahriyar [1969]
Hitler [1970]
Kotona Asrujal [1971]
Musafir [1971]
Prem
Dandya Madhur
Tulanahina
Rajaujeer

Education

Sylhet city is served by Board of Intermediate and Secondary Education,Sylhet and educational institutes like Shahjalal University of Science and Technology, ,M C College, Osmani Medical College, Govt. Pilot High School Sylhet, etc. Other notable educational institutions are Jalalabad Cantonment public School & College, Sylhet Cadet College, Sylhet Law College, Sylhet Polytechnic, Sylhet Aaliyah Madrasa, Sylhet Government College, Madan Mohon College, Sylhet Government Women College, Blue Bird School and college, The Aided High School, Charipara High School, Agragami Government Girls High School and some famous private English schools. Among them Scholarshome is one of the best English medium school & college in Sylhet city.
There are also 4 private medical colleges in Sylhet, namely Jalalabad Ragib-Rabeya Medical College & Hospital, North East Medical College & Hospital, Sylhet Women's Medical College and Durre Samad Red Crescent Medical College. Among them Jalalabad Ragib-Rabeya Medical College is the largest, established in 1995, founded by philanthropist Mr. Ragib Ali and her wife Mrs. Rabeya Khatun. The official web site is http://www.jrrmc.edu.bd/

Transport

Cycle rickshaws, auto rickshaws, busses, mini-buses and cars are the main mode of transport for the inhabitants of the city, with close to 80,000 rickshaws running each day.Sylhet is well connected by highways and railway links to Chittagong, Dhaka as well as other parts of Sylhet. Highway links to the India have been established though Asian highway.The Sylhet Railway Station is the main railway station providing trains on national routes operated by the state-run Bangladesh Railway.The city of Sylhet is served by Osmani International Airport. It is Bangladesh's third busiest airport and has flight services to Abu Dhabi, Dhaka, Doha, Dubai, Kuwait, and London. Work started in 2006 to upgrade the airport to international standards including a new terminal building, a jetway, a taxiway, and a new expansion project of the runway to allow for landing of wide-bodied aircraft.

Demographics & Culture

The Sylheti language (Silôţi or Sileţi) is spoken throughout Sylhet Division, with some minor dialectal variations. Sylheti is an Eastern Indic language closely related to Bengali (Bangla), Chittagonian and Assamese (Ôxômiya) languages. Most Sylhetis are at least bilingual to some degree, as they are taught Bengali at all levels of education in Bangladesh. Sylheti is also the dominant dialect of Bengali among the inhabitants of the Barak Valley in India, centered around Cachar district in Assam. The largest Sylheti-dominated city in India is Silchar, with significant Sylheti-speaking populations in Agartala, Delhi, Guwahati, Mumbai, Shillong and Kolkata.[citation needed]
Sylhet is the home of most Bangladeshi migrants to the United Kingdom and the rest of the world. Certain parts of the United Kingdom are heavily populated with people from Sylhet, most notably the East End of London, especially the boroughs of Newham and Tower Hamlets, which includes Brick Lane, a famous street dubbed "Banglatown" for its large Bangladeshi, almost entirely Sylheti, population.[citation needed]
Another area where Sylhetis have remained as a large group abroad is New York City in the United States. Although there are many of them living in Manhattan and Brooklyn, Sylhetis are mostly found in the borough of Queens. Most of them live in areas like Astoria, Long Island City, and Jackson Heights. Hillside Avenue in Jamaica, Queens has seen a tremendous amount of newly opened Bangladeshi restaurants mainly by Sylhetis and a great influx of such residents attracted by the real estate boom there.[citation needed]
As so many Sylhetis are resident abroad, Sylhet has a major flow of foreign currency from non-resident Bangladeshis; many Sylheti families' sole source of income comes from relatives abroad and this attracts influx migrant workers and families from other parts of Bangladesh, earning livings by peddling rickshows, working as servants and peasants, particularly people from Comilla, Noakhali, Mymensingh and Barisal are found lower denomination jobs in Sylhet.[citation needed]
Given its unique cultural and economic development, and linguistic differences (Greater Sylhet region was a part of Assam and Surma Valley State for much of the British Raj in comparison to the rest of Bangladesh), and given that Sylhet has, for most of its recent history, been a region of a larger entity (i.e., Assam, Bengal, Bangladesh), Sylheti's have a strong attachment to their regional and religious identity. [1] [2]
Many Sylhetis regard themselves as fiercely proud of their own language, family-orientated community culture and conservative practice of Islam, but it must be remembered that not all Sylhetis are Muslim. Indian Sylhetis are either Hindu or Christian. Hasan Raja , a Sylheti cultural icon, was depicted in a film as a lecherous fellow who forsakes his family and uses obscene language. Enraged Sylhetis took the makers of the film to court. Adding insult to injury, the film was also shot in Bengali rather than Hason Raja's native Sylheti language.[citation needed][3].Although Hason Raja was a practicing Muslim, he is revered even by Hindu and Christian Sylhetis.
Sylheti attachment to their regional identity also continues in the efforts of many Sylhetis to keep marital relationships within the same regional cultural background.[4]

Land and Economy

The city is noted for its picturesque rolling hills, such as the Jaintia and Khasia hills. Sylhet is also famed for its tea gardens, pineapple gardens and orange gardens most notably those in the Moulvibazar area.

Civic administration

Sylhet (City) consists of 27 wards and 210 mahallas. The area of the town is 57.64 km. It has a population of 369425; male 54.68%, female 45.32%; density of population is 11,936 per km². Literacy rate among the town people is 66.9%. The rapid growth and expansion of Sylhet occurred during the colonial period. Sylhet Municipality was established in 1878. A devastated earthquake demolished almost the entire town on 12 June 1897. On the wreckage a modern and European model new town was built later on. Many new roads were constructed in late 1890s. Sylhet became really connected to the other parts of the country with the establishment of an extension line of Assam-Bengal Railway in 1912-15. From the very beginning of the 20th century, importance of Sylhet city increased with the establishment of tea industry. In 1950s and 1960s, rapid urbanisation took place in the town by the expatriate Syletis and still the process is going on. At present, Sylhet is the district-headquarter as well as the divisional headquarter of the districts of Sunamganj, Habibganj, Moulvibazar and Sylhet.